MANY attempts have been made to comp ar the philosophy of Ralph Waldo Emerson with different systems of thought. When it is comp ared with Theosophy, a new point of view must be taken. For Theosophy is non a philosophy, but the Root-Source from which all philosophies have sprung. It is not the instruction out of one mans speculation, but the synthesis of the knowledge of the times which has been accumulated, recorded and bear on by a large line of Adepts. It is a write out whole, and admits of no coincidence with anything less than itself. All that can be done, in the study of a single philosopher, is to examine the crop of his mind in invest to see if it was grown in the Garden of Wisdom. umpteen are the Gardeners who have nurtured the Tree of Knowledge which grows in the center of this Garden. The Theosophist knows Them as the Mahatmas. Emerson described Them in these words: I cannot distinguish the laws of the intellect without remembering that lofty and sequestere d crystallize of custody who have been its prophets and oracles, the high priesthood of pure reason, the Trismegisti, the expounders of the principles of thought from age to age. The fair play and grandeur of their thought is proved by its stove and applicability, for it commands the inbuilt schedule and inventory of things for its illustration.
In the teachings of these great spiritual lords as Emerson calls Them, certain fundamental concepts appear as the central untruth around which the entire system of philosophical thought revolves. They are epitomized in a few pages of the Secret Doctrine as the Three Fundamental Propositions and are summarized by Emerson i! n the ordinal Essays which are the most widely read of all his plant life: The Over-soul, Compensation, and Self-Reliance. The First Fundamental... If you want to get a full essay, order it on our website:
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